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Browse the books in the All Lit Up Indigenous Litspace by category.
Showing 21–40 of 154 results
Includes excerpts from:
Drew Hayden Taylor – The Buz’Gem Blues
Sunil Kuruvilla – Rice Boy
Terrie A. Hamazaki – Furasato Tasha
Faye Evans – She Stands Still
Joy Russell – Hogan’s Alley
Walter Borden – Tightrope Time
Lisa Codrington – Cast Iron
Penny Gummerson – Wawatay
M.J. Kang – dreams of blonde and blue
Nina Aquino / Nadine Villasin – Miss Orient(ed)
trey anthony – ‘da Kink in my hair
Darrell Dennis – Tales of an Urban Indian
naila belvett / d’bi.young – yagayah
Primrose Madayag Knazan – Shades of Brown
Terry Ivins – Time Stands Still
Joseph Pierre – Beatdown a.k.a Life
Marie-Leofeli Romero Barlizo – The Prophecies of a Prince of Barotac
Diane Roberts – Bone Bred
Floyd Favel – The House of Sonya
Laura Cranmer / Sandy Scofield – DP’s Colonial Cabaret
Rahul Varma – Bhopal
George Elliott Clarke – Whylah Falls
Marty Chan – The Forbidden Phoenix
Jean Yoon – The Yoko Ono Project
Mitch Miyagawa – The Plum Tree
Hiro Kanagawa – Tiger of Malaya
Turtle Gals Performance Ensemble – The Scrubbing Project
Marie Clements – The Burning Vision
Djanet Sears – The Adventures of a Black Girl in Search of God
Tomson Highway – Ernestine Shuswap Gets Her Trout
Drew Hayden Taylor – alterNatives
Translated from French by Howard Scott
In this, her third volume of poetry, this Aboriginal writer from Quebec again confronts the loss of her landscape and language.
On my left hip
a face
I walk
I walk upright
like a shadow
a people on my hip
a boatload of fruit
and the dream inside
women and children first
“A cry rises in me and transfigures me. The world waits for woman to come back as she was born: woman standing, woman powerful, woman resurgent. A call rises in me and I’ve decided to say yes to my birth.”
A deeply scouring poetic account of the residential school experience, and a deeply important indictment of colonialism in Canada.
Many of the poems in Louise Halfe’s Burning in This Midnight Dream were written in response to the grim tide of emotions, memories, dreams and nightmares that arose in her as the Truth and Reconciliation process unfolded. In heart-wrenching detail, Halfe recalls the damage done to her parents, her family, herself. With fearlessly wrought verse, Halfe describes how the experience of the residential schools continues to haunt those who survive, and how the effects pass like a virus from one generation to the next. She asks us to consider the damage done to children taken from their families, to families mourning their children; damage done to entire communities and to ancient cultures.
Halfe’s poetic voice soars in this incredibly moving collection as she digs deep to discover the root of her pain. Her images, created from the natural world, reveal the spiritual strength of her culture.
Originally published in 2016 by Coteau Books, Burning in This Midnight Dream won the Indigenous Peoples’ Publishing Award, the Rasmussen, Ramussen & Charowsky Indigenous Peoples’ Writing Award, the Saskatchewan Arts Board Poetry Award, the League of Canadian Poets’ Raymond Souster Award, and the High Plains Book Award for Indigenous Writers. It was also the 2017 WILLA Literacy Award Finalist in Poetry. This new edition includes a new Afterword by Halfe.
“Burning in this Midnight Dream honours the witness of a singular experience, Halfe’s experience, that many others of kin and clan experienced. Halfe descends into personal and cultural darkness with the care of a master story-teller and gives story voice to mourning. By giving voice to shame, confusion, injustice Halfe begins to reclaim a history. It is the start of a larger dialogue than what is contained in the pages.” –Raymond Souster Award jury citation
Marie Clements’s acclaimed play sears a dramatic swath through the reactionary identity politics of race, gender and class, using the penetrating yellow-white light, the false sun of uranium and radium, derived from a coal black rock known as pitchblende, as a metaphor for the invisible, malignant evils everywhere poisoning our relationship to the earth and to each other.
Burning Vision unmasks both the great lies of the imperialist power-elite (telling the miners they are digging for a substance to “cure cancer” while secretly using it to build the atomic bombs that devastated Hiroshima and Nagasaki); and the seemingly small rationalizations and accommodations people of all cultures construct to make their personal circumstances yield the greatest benefit to themselves for the least amount of effort or change on their part. It is also a scathing attack on the “public apology” as yet another mask, as a manipulative device, which always seeks to conceal the maintenance and furtherance of the self-interest of its wearer.
Clements’s powerful visual sets and soundscapes contain curtains of flames which at times assume the bodies of a chorus passing its remote judgment, devoid of both pity and fear, on the action: a merciless indictment of the cross-cultural, buried worm of avarice and self-interest hidden within the terrorism of the push to “go with the times,” to accept the iconography of a reality defined, contextualized and illuminated by others.
Marie Clements writes, or, perhaps more accurately, composes, with an urbane, incisive and sophisticated intellect deeply rooted in the particulars of her place, time and history.
Cast of five women and 12 men.
“Calling Down the Sky” is a poetry collection that describes deep personal experiences and post generational effects of the Canadian Aboriginal Residential School confinements in the 1950’s when thousands of First Nations, Métis, and Inuit children were placed in these schools against their parents’ wishes. Many were forbidden to speak their language and practice their own culture. The author portrays how the ongoing impact of the residential schools problem has been felt throughout generations and has contributed to social problems that continue to exist today.
Basil Johnston was one of the foremost Anishinaabe writers and storytellers, and his comedic stories about life in Residential School, Indian School Days, is a classic. Candies was Johnston’s first collection of humorous works in decades.
Excerpt from “Indian on Bicycle” found in Candies:
Both cars raced off. Tires squealed. Rubber burned. 50 . 60 . 70 . 80 miles an hour.
Behind, the old Indian, his hair flying, his shirt flapping and snapping like a wind-blown flag, was desperately ringing his bell, “ding, ding, ding.”
.”Better get ready to flag down a couple of fool kids racing down the road about 80 miles an hour. But you won’t believe this . there’s an old Indian on a bicycle trying to pass them!”
Cerulean Blue is a comedic play about a struggling blues band invited to participate in a benefit concert for a First Nation community in conflict with governmental authorities. Upon arriving, the band discovers the entire lineup of musical acts has cancelled and they’re left trapped behind barricades. Complicating the matter, there is conflict within the band and the sudden appearance of an old girlfriend makes the event even more perilous.
This play is an homage to fast-moving farces while also addressing Aboriginal issues. Cerulean Blue deals with relationships, perceptions, politics, and what to do when you discover you’ve been dating your first cousin. Add a few spoonfuls of original blues music, and you’ve got a fun-filled evening.
The play was written for a large ensemble cast, which makes it ideal for musical theatre departments in high schools and colleges – every student can play a part. An original musical score by Andrew Clemens will be available for download from Talonbooks.com.
Cast of ten women and ten men.
Here is a contemporary Mi’kmaq legend of the life of a great man, who becomes chief, the embodiment of Mi’kmaq values of humility, courage, honour, service and sacrifice of personal gain for the sake of others. He lived a long and storied life, hundreds of years ago, before the arrival of the European scouts and, later, their warships. He was a renowned warrior but, more so, a peacemaker. His people followed him to the point of devotion, yet he was uncannily modest, even embarrassed by his own achievements. He suffered great loss, yet his understanding of his place, his role in a great society, a greater natural world and an inestimable metaphysical world, guided him through his pain.
Mi’kmaq readers may recognize these time-honoured themes based on traditional tales passing values generation to generation. Others will gain a new appreciation for what was lost under colonialism and the attempted genocide of this vibrant, sophisticated and successful culture and society.
With We Were Not the Savages, Daniel Paul changed the way the world understood the history of Eastern Canada and the fully developed civilization that existed before the arrival of the European explorers and settlers, and the nature of the subsequent violent attack on that culture. With Chief Lightning Bolt, Paul shows us exactly what was lost, the beauty of the Mi’kma’ki that once existed, the culture that survived and is only now beginning to recover.
Copper Thunderbird is a play on canvases based on the life of Norval Morrisseau. Inside the power-lines which Morrisseau boldly defined in his art were the colours he experienced between his Ojibwa cosmology, his life on the street, and his spiritual and philosophical transformations to become the Father of Contemporary Native Art and a Grand Shaman. Appearing simultaneously in this multi-layered drama as a small boy, a young warrior and an old man, Morrisseau confronts his many selves over the Faustian destiny he encountered during his vision quest—a momentary terror that led to a life wracked by both triumph and ordeal, drawing his vibrant colours, both luminous and dark, from the life-force within him.
Norval Morrisseau is notorious for the life he has led, the company he has kept, the wives, lovers, parasitic drinking buddies and abusive family members he has had and passed through as if they were merely insubstantial phantoms. The paintings he has sold to buy another bottle of alcohol, to get through another brutal day, hang in galleries around the world, a phenomenon Morrisseau himself simply took for granted. Framed variously with the identities of Indian, Artist and Shaman, Copper Thunderbird interrogates both the stereotypes and the politically correct judgments that have manufactured Morrisseau’s public personae, creating a power-figure that transcends culture and morality, earth and water, fire and air.
Eighty years have passed since flash floods, droughts, and tornadoes have ravaged the North American landscape and mass migrations to the north have led to decade-long wars. In the thriving city of La Ronge, George Taylor and Lenore Hanson are lawyers who rarely interact with members of the lower classes from the impoverished suburb of Regis and the independently thriving Ashram outside the city. They live in a world of personalized Platforms, self-driving cars, and cutting edge Organic Recreational Vehicles (ORVs), where gamers need never leave their virtual realities.
Lenore befriends political dissenter and fellow war veteran Richard Warner, and George accidentally crash-lands his ORV near the mountain-sheltered haven of a First Nations community, they become exposed to new ways of thinking. As the lives of these near-strangers become intertwined, each is forced to confront the past before their relationships and lives unravel.
Taking its title from the Latin name for the Trickster bird of First Nations, Norse, and Christian mythologies, Corvus examines the illusions of security we build through technology and presents a scathing satire of a world caught up in climate change denial and the glorification of war.
This work is a compelling examination and discussion of the work of Daniel David Moses. Including pieces by Indigenous and non-Indigenous authors, storytellers, playwrights, academics and artists, participating in narratives, writing and dialogues about Moses and his work, the book is at once engaging, grounded in comparative analysis and forceful.
Tales of an Urban Indian is a one-person play that follows the trials and tribulations of Simon Douglas, a young First Nations man who moves from his rural reservation to the big city of Vancouver. This dark comedy examines the issues of race, identity, and assimilation that drive young Indigenous men to self-destruction.
In The Trickster of Third Avenue East, Roger and Mary are spiralling out of control but are too scared to let each other go. Enter J.C., a mysterious visitor who turns their lives upside down and forces them to confront their darkest secrets. J.C. pushes Roger and Mary into the realm of the supernatural and past the brink of sanity.
As the title suggests, this new collection of poetry from Garry Gottfriedson of the Secwepemc (Shuswap) Nation deals with the ways in which the world is deaf to the problems First Nations people face in Canada today. Gottfriedson examines such issues as the Truth and Reconciliation movements as well as the missing and murdered Aboriginal women. The poems focus not only on postcolonial issues but also on First Nations internal problems. Although the book speaks of age-old themes, it explores them through fresh modern eyes offering thought-provoking and engaging prespectives. Eloquent and witty, these poems are power-packed with imagery that uncovers the raw politics of race. There is nothing polite about them. While frequently offering a bleak view of present-day First Nation conditions, the poems also provide a sense of optimism: “the hope/that the coldest day in winter/will promise serenity in spring.”
A collection of letter and prayer poems in which an Indigenous speaker engages with non-Indigenous famous Canadians.
D.A. Lockhart’s stunning and subversive fourth collection gives us the words, thoughts, and experiences of an Anishinaabe guy from Central Ontario and the manner in which he interacts with central aspects and icons of settler Canadian culture. Riffing off Richard Hugo’s 31 Letters and 13 Dreams, the work utilizes contemporary Indigenous poetics to carve out space for often ignored voices in dominant Canadian discourse (and in particular for a response to this dominance through the cultural background of an Indigenous person living on land that has been fundamentally changed by settler culture).
The letter poems comprise a large portion of this collection and are each addressed to specific key public figures–from Sarah Polley to Pierre Berton, k.d. lang to Robertson Davies, Don Cherry to Emily Carr. The second portion of the pieces are prayer poems, which tenderly illustrate hybrid notions of faith that have developed in contemporary Indigenous societies in response to modern and historical realities of life in Canada. Together, these poems act as a lyric whole to push back against the dominant view of Canadian political and pop-culture history and offer a view of a decolonized nation.
Because free double-doubles…
tease us like bureaucratic promises
of medical coverage and housing
not given to black mold and torn-
off siding. Oh Lord, let us sing anew,
in this pre-dawn light, a chorus
that shall not repeat Please Play Again. (from “Roll Up the Rim Prayer”)
BUMP, BUMP — SLAP, river sockeye salmon are pulled onto shore!
Set in the beautiful landscape of the Cariboo Chilcotin region, Dipnetting with Dad is a delightful and colourful story of a father teaching his son the Secwepemc method of fishing known as dipnetting. Together they visit the sweat lodge, mend the nets, select the best fishing spot and catch and pack their fish through rugged bush back to the family home for traditional preparation. In his first book, Williams Lake IndianBand member Willie Sellars captures family values, the importance of storytelling, community living and coming of age in one of BC’s oldest cultures. Debut artist Kevin Easthope’s contemporary and dynamic illustrations bring the characters to life as they jump off the page and pull you into their world.
Translated from French by Howard Scott
Do Not Enter My Soul in Your Shoes is a poetry collection of great sensitivity. Above all it is a cry from the heart, as if empathy and poetry were dazzled by the eruption of a volcano. Natasha Kanapé Fontaine reveals herself as a poet and Innu woman. She loves. She weeps. She shouts… to come into the world, again. The book is first of all a journey deep inside the self, with joy and love, taking the body on a path to expectation and ecstasy, a quest sustained by incisive, inventive writing, which can leap from impressions of nature to references to a Dali painting. The energy of the images and the power of this luminous, concise language amaze us.