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Dacia Maraini’s memoir, The Ship for Kobe, features a series of recollections which weave her mother’s diaries written in 1939, when the family embarked for Kobe, Maraini’s own travels with Italian luminaries of the era, such as Fellini, Callas, Moravia, and Pasolini, and the profound experience of the concentration camp for anti-fascists in Nagoya, where the family was deported.
Edgerton Foundation New Play Award: Morris Panych, The Shoplifters (Winner)
In this riotously funny new comedy from Morris Panych, we meet Alma, a seasoned career shoplifter who prefers the five-finger discount over some lousy seniors’ day deal. But it’s not just an empty wallet that leads Alma to a life of petty crime – it’s also her strong convictions about social justice and economic inequality.
Along for the ride is Phyllis, Alma’s frazzled accomplice who lacks her mentor’s cool demeanour and snappy comebacks. It’s Alma who does the talking when the pair is apprehended at the grocery store by Dom, an overzealous rookie security guard. Guided by the strictness of his born-again Christian belief, Dom is ready to handcuff the culprits and call the police, but his affable senior partner, Otto, intervenes with a more sympathetic view of the crime: “It’s just a couple a steaks.” As Alma, Phyllis, Dom, and Otto share their wildly different takes on the situation, complex views on morality and ethics begin to emerge.
With its cast of oddball characters, Panych’s comedy offers biting observations about society’s haves and have-nots and how much they might actually have in common.
Cast of 2 women and 2 men.
War has changed, but we have not. From our hunter-gatherer ancestors to the rival nuclear powers of today, whenever resources have been contested, we’ve gone to battle. Acclaimed historian Gwynne Dyer illuminates our many martial clashes in this brisk account, tracing warfare from prehistory to the world’s first cities — and on to the thousand-year “classical age” of combat, which ended when the firearm changed everything. He examines the brief interlude of “limited war” before eighteenth-century revolution ushered in “total war”— and how the devastation was halted by the nuclear shock of Hiroshima.
Then came the Cold War and Russia’s invasion of Ukraine, which punctured the longest stretch of peace between major powers since World War II. For all our advanced technology and hyperconnected global society, we find ourselves once again on the brink as climate change heightens competition for resources and superpowers stand ready with atomic bombs, drones, and futuristic “autonomous” weapons in development.
Throughout, Dyer delves into anthropology, psychology, and other relevant fields to unmask the drivers of conflict. The Shortest History of War is for anyone who wants to understand the role of war in the human story — and how we can prevent it from defining our future.
Everything Colin Browne has made up or invented in The Shovel seems written in prose; everything in it he has “unearthed”—from research, the stories of others and source texts—appears as poetry. In this extraordinary book, he has inverted the way we have been defining and privileging forms of language in English for the last century; self-expression becomes prosaic, the recording of history, poetic.
While The Shovel contains a range of styles and voices—everything from concrete poetry to “recollections of things past in tranquility” to delightfully humourous accounts of the poet’s accidental encounters with prominent philosophers—this book lives and sings through its epic passages. Ezra Pound defined the epic as “a poem containing history,” and in these necessary poems Browne is a restless prowler through history’s layers, sudden veerings and terrible, wonderful intersections. The Shovel is a book composed in wartime, an act of reckoning, a record of unkept anniversaries and possible histories (in texts devoted to the likes of Duke Ellington, Billy Strayhorn, Linton Garner). In exhuming the mesopelagic shades of the 20th century, The Shovel collapses, at last, the reigning fiction of time.
Every age demands a poetry to contain it, and here Colin Browne takes a measure of both the privileges and the appalling costs of service and citizenship, from colonial British Columbia to World War I Mesopotamia.
The Show That Smells is the most SHOCKING story ever shown on the silver screen! It’s also the tale of Jimmie, a country music singer dying of tuberculosis, and Carrie, his wife, who tries to save him by selling her soul to a devil who designs HAUTE COUTURE CLOTHING! Elsa is a powerful Parisian dress designer, and a vampire. She wants to make Carrie look beautiful, smell beautiful — AND THEN SHE WANTS TO EAT HER! Will Carrie survive as her slave? Will Jimmie be cured? Starring a host of Hollywood’s brightest stars, including Coco Chanel, Lon Chaney and the Carter Family, The Show That Smells is a thrilling tale of HILLBILLIES, HIGH FASHION, AND HORROR!
[Directed by Tod Browning (Freaks) from a screenplay by Derek McCormack. Black and white. 79 minutes.]
The Sickness of Hats is an early collection by a member of the writing ensemble Pain Not Bread.
Almost since Champlain’s men first settled on St. Croix Island in 1604, the French and the English fought for control of Acadia, a huge area consisting of today’s Maritime Provinces and parts of Quebec and Maine. The British assault on Fort Beauséjour in 1755 was the final act in this long struggle. The frontier between the two imperial powers lay along the Chignecto Isthmus, the neck of low, fertile marshlands and parallel ridges joining Nova Scotia to the mainland. Of great strategic importance, this land was the scene of a few pitched battles and constant petty warfare.
By 1750, the present-day New Brunswick-Nova Scotia border was a fortified camp amid the fertile lands that generations of Acadians had farmed. The English were building Fort Lawrence on one side of the Missaguash River, near present-day Amherst, Nova Scotia. Meanwhile, the French were constructing Fort Beauséjour in plain view on the opposite side, only three kilometres away, near what is now Sackville, New Brunswick. Relations among the British soldiers, the soldiers from France, the Acadian inhabitants, and the native Mi’kmaq were complex. Acadians and their Mi’kmaq allies traded with British soldiers by day and attacked them at night. The French boasted that Beauséjour was the third-strongest fort in North America, but it was poorly sited and unfinished, and the Acadians forced to work on it demanded payment in British gold. When a combined force of New England volunteers and British regulars wrested the fort from its defenders in June 1755, Beauséjour fell, and so did Acadia.
In The Siege of Fort Beauséjour, 1755, Chris Hand outlines the events leading up to this final clash and gives a running account of the siege itself. The 30 site plans, maps, and drawings and paintings, archival and modern, show a realistic picture of the battle that made the Expulsion of the Acadians not only possible but inevitable.
The Siege of Fort Beauséjour, 1755 is Volume 3 in the New Brunswick Military Heritage Series.
From an innovator of autofiction comes a meditation on grief, care, Buddhism, and artmaking.
‘This is a story. It is a story about someone accompanying another to the last gate.’
Years ago, Kristjana Gunnars took her husband back to his home in Oslo to die. Through the dark, cold days, she tends to his needs as she feels her own self disintegrating. Later, as she looks back to this slow departure of the man she loved, she weaves together threads from her own life, reflections on the thoughts of Gautama Buddha, discussions of Renaissance art, and considerations of contemporary artists.
Engaging with thinkers as varied as Ingmar Bergman and Jacques Derrida, Henry David Thoreau, and Ursula K. Le Guin, Gunnars — one of the earliest practitioners of “autofiction” — crafts a new kind of hybrid text, with elements of memoir, lyrical essay, Buddhist teachings, poetics, art theory, and meditation.
The Silence of Falling Snow is a deep dive into grief, the way we circle around it, dipping in and out of the pain, finding comfort in art and philosophy and religion where we can. It’s an intellectual cabaret, a Buddhist primer, and a pointillist portrait of grief – above all, it’s the consoling and invigorating reflection we need in this moment.
We need no longer hide behind concepts of alienation or the language of clever linguistics while the poor are dying we need the silence of our horses.
In Lorne Dufour’s third book of poetry, The Silence of Horses, he shares this insight: It is our past, present and future and how we are all tied together in this tiny thread we call life that defines the importance of our existence. In poems such as “Inebriation” he asks us to occasionally pause for a moment in this busy world to look between the spaces. To remember that in the stillness we find the spirit of life.
But Dufour moves beyond simple reflection in this inspiring new book, as he tackles difficult and contentious political issues such as poverty, racism and devastating resource development–“Once we find reverse, let’s stick to that method until the world slows down, let’s celebrate horse speed…, till we meet Henry Ford living on Capitol Hill, until we precede slavery, …Let’s drive in reverse, so much that the world will breathe a sigh of relief.”
Embarking on another transatlantic crossing in 1928, merry widow Lady Lucy Revelstoke welcomes new guests aboard the Victoriana, including Renata Harwood, star of the silver screen, and Stella Burke, her bitter protégée-turned-rival. Everyone expects these leading ladies to serve up delicious drama over dinner, but true tragedy strikes when a young woman goes missing. Has she been seduced by a cad? Are they hiding in second class, or has the poor girl thrown herself overboard?
Then a crew member is brutally murdered, and questions arise about just who the intended victim may have been.
Lucy and her pickpocket-turned-maid Elf set out to investigate intricate relationships and scandalous shared histories, determined to uncover if and how a theatrical rivalry can explode into sensational murder.
Corry Quinn starts off on the wrong foot. When he’s very small, his mother dies. Then his feckless father, heading down the road from his Miramichi village to Toronto, deposits Corry with his Uncle Kid. Now, this is a pretty good arrangement: Kid knows full well that Corry’s father will never come back to Silver Rapids, and he and Corry get along fine. But Corry is a sad young fellow.
One winter day, angry and miserable, he sticks his tongue to an icy railroad spike. By the time the infection clears up and he gets out of hospital, half his tongue is gone, and he will never talk properly again. Strangely enough, his accident improves his life. He and Kid understand each other well, Kid talking, Corry writing notes. Kid is an ageing hippie with a heart of gold and a shed full of home-grown weed. This, not Kid’s tiny fishing gear shop, supports the two of them. Eventually, after many tragicomic adventures involving girls, fish, and the elusive eastern cougar, both Kid and Corry grow up. Together they find simple yet cunning ways to turn their chub hole into a magical salmon pool, the shed into a sporting camp, Kid into an outfitter, and Corry into a man with a voice.
The Singer’s Broken Throat is a collection of poems that trace a path through both physical and emotional landscapes; each step of the narrative way is marked by an event of the heart; each image is a map of person and place. Des Walsh’s fourth book of poetry echoes his extensive film and theatre work: the voices here are always dramatic and present, not passive and absent, even when the poems are elegiac in form and substance, even when their subject is historic. These poems disclose the fragility and wonderment of relationships, as well as remind us that we are all alive to each other, inextricable from our frames in both time and space.
Walsh’s ancestors, who crossed the cold grey Atlantic from the rock of Ireland to the rock of Newfoundland, clamour to be seen and heard by the living in these poems, to remain visible in the fabric created by the often frozen, often trembling, often grasping, sometimes gentle hands of the living.
There is no attempt to create an artificially poetic voice here; there is no attempt to impose an exclusivity of language, purged of things unpoetic. These poems tell the truth, unabashedly, mystically and sometimes in a way that is violently Catholic. That in itself is reason to celebrate.
Lyrical and devastating, The Singularity is a breathtaking study of grief, migration, and motherhood from one of Sweden’s most exciting contemporary novelists.
In an unnamed coastal city filled with refugees, the mother of a displaced family calls out her daughter’s name as she wanders the cliffside road where the child once worked. The mother searches and searches until, spent from grief, she throws herself into the sea, leaving her other children behind. Bearing witness to the suicide is another woman—on a business trip, with a swollen belly that later gives birth to a stillborn baby. In the wake of her pain, the second woman remembers other losses—of a language, a country, an identity—when once, her family fled a distant war.
Balsam Karam weaves between both narratives in this formally ambitious novel and offers a fresh approach to language and aesthetic as she decenters a white European gaze. Her English-language debut, The Singularity is a powerful exploration of loss, history, and memory.
Home is where the heart is, or, in the case of The Sink House, home is what the heart is. Sequestered on a sleepy street in a dry Calgary suburb, our heroine, the House, finds herself embroiled in a stalled love affair with an elusive and alluring Oxfordshire riverbank. In a series of self-contained poems both prosy and lyrical, we follow this curious and engaging affair, which mysteriously coincides with a slow and gradual flood.
Everything succumbs to the persistent rise of water: the street becomes a creek bed, wallpaper comes away in the night, sandbags melt, kitchen utensils become silt. Here, the furniture floats, flowers become fish that feed in the garden on vegetables that explode with damp. Through it all, our lovers persist, salvaging soap boats and flushing toilets for amusement. Intelligent, enigmatic, sometimes humorous, and always enticing, The Sink House is a long, eccentric love poem that will immerse you in the flood of its own desire.
‘If only the imagination were real. Story seems to think so. And so does Julia Williams. Here, image (hear the image) beautifully choreographs the story into a readable imagination that is a measure of syllabic and rhythmic particulars, a language, thankfully, balanced, open and with surprise. In other words, a poetry that makes seeming so.’ – Fred Wah
The Skeleton Dance takes place on the mean, formerly clean streets of Toronto before the century ticked over into the new millennium. This graphic novel artfully depicts the human casualties and debris piled up around the downtown bank towers.
Wiped out in the rush of the thousand-eyed crowd hurrying to beehive office cubicles, and unhinged by the death of a close friend, musician turned ad copywriter Robert Walker drifts into a hallucinogenic, violent world of drugs, pornography, and murder. His oldest and closest friend, the successful criminal lawyer Klin Abrams, greases his descent by betraying him to the Diamondbacks, a motorcycle gang trying to control the Toronto drug trade.
The story moves relentlessly forward with the quick pacing of a crime novel but the reader occupies a unique place, seeing the events unfold through the eyes of the potential victim.
Time’s dogs are ready to bury Robert Walker’s bones, diamondback rattlers writhe through his dreams, and the 21st century is about to be born.
Praise for The Skeleton Dance:
“Robert Walker, the novel’s protagonist, is a drug-addicted ad writer who always seems to be on the verge of intensified trouble. You could call him down and out, it would be a fair assessment. The reader is close to all the dirty-doings through and through, whether or not one can sympathize with the circumstances depicted in the pages of the book doesn’t really matter, it’s all happening at hyper-speed, death-obsessed narration, with barbed dialogue and characters pitted against one another with the calculating cruelty of a brutal war.” (Broken Pencil, The Magazine of Zine Culture and the Independent Arts)
“The terrain of The Skeleton Dance is marked by violation and futility which Quinn renders with finesse from a ‘black hole’ Parkdale crack house to a Forest Hill ‘situation where it’s like Fellini; crazy high-priced whores and society cunts and their admirers’ to the ‘aching guts, the water soap lather blood’ of the Don Jail.
“But what’s most interesting about the novel is its examination of masculinity and sexuality – in particular, Robert’s ambivalence about desire, his convoluted ‘queer knot’, and the suggestive fissures through which he and Klin interact. At its heart, The Skeleton Dance is a love story, but one from which ‘beauty’s long gone.’” (Quill & Quire)