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Durable Goods is a book of a sharply imagined poems about everyday technology. Writing in the Dinggedicht or thing-poem tradition of poets like Rilke, Ponge, and Marianne Moore, James Pollock calls to surprising life everything from microwaves to kettles, sprinklers to umbrellas, with a precision both unerring and effortless. By conjuring the essential spirit of each object, the poet reveals the tools and appliances that surround us as both sympathetic reflections of ourselves–our fear, love, rage, hope and grief–and strange beings with inner lives of their own. “It knows how much pressure you’ve been under,” Pollock writes, of the barometer, “that you could use a change of atmosphere.” Read together, these poems immerse us in an imagined world with the power to make us see our own in a new way. Suffused with dazzling wordplay, razor wit, and rippling sonic effects, the poems richly reward being read aloud. Indeed, for Pollock, the most durable good is language itself.
This is Marie-Claire Blais’s third novel in the trilogy of Pauline Archange.
Karen Houle’s second book of poetry is a study of continuity, of being in process and of seeing through. With the diverse combination of influences that characterized her debut collection, Ballast (2000), Houle depicts friendships, siblings, marriage, parenting, breakups, work and loss through the oblique angles of biology, geology, forestry and philosophy.
Grouped in four conjugationsduring, duration, endure, durablethe collection examines the temporal tricks of being in love and having home, of having presence in the here-and-now as well as in time before and after. Houle’s personal experiences inform her observations on ecologybeetles, trees, deer, frost, bees and fishand these observations in turn inform back.
Alongside the carrot peelings and burst vacuum bags of daily life, slower processes tell stories about lifetimes, with shifting shorelines and rock formations charting longer silences and repeated visits to episodes long past. Giving equal reverence to the geologic structures and strata of household mess, During stands apart both for its precise language and imagery, and for its sustained, subtle telling of a life in progress.
“In the American Rephotographic Survey,” says Houle, “Mark Klett and other major American photographers went to the exact locales of famous, iconic American landscape photographs, like Eadweard Muybridge’s ‘Falls of the Yosemite from Glacier Rock, No. 36, 1872’, and took another photograph a whole century after the original images were made. The photos reveal that our expectations about what happens during the passage of that amount of time are often dead wrong. In some photos, one can’t even tell that one is at the same starting point: whole frames of reference are gone. In other cases, though, nothing much looked any different. And in still other cases, the natural landscape actually seemed richer, greener, less human-touched than the original sites. In my poetry, I want to do with words the same kind of complexifying: taking a pretty miserable starting point, and spin out, aurally and lyrically, a wider band of possibility of what could follow from that miserable start. Or, alternately, take a placid or banal opening vista and show the processes of decay or creepiness start to colonize that pretty space. When I went to see Klett in Tempe, Arizona, in February of 2007 he showed me 8 × 10 inch black and whites from his recent Time Studies (2006) series. Mark said to me, of this work: I wanted to try to show what a moment looks like, to record the duration of time. I found that to be a pretty fair description of what I think I’m doing in these poems: trying to get the ‘feel’ of time, a sharp piercing moment, a straight stretch of one-lane history, a seemingly endless debacle. I hope that the reader is confounded, contradicted. I hope sometimes she finds her expectations confirmed; comes away from a poem knowing she knows something about how things tend to happen. But also I hope she stumbles, at moments, into an entirely other, unexpected outcome. Caught sound asleep in pessimism, may she wake up, remembering the world around her is also capable of resilience, repair, beauty.”
Dusk in the Frog Pond is a collection of eight short stories that explore the lives of immigrants as they deal with the challenges of migration, displacement, identity, nostalgia, loneliness, socio-economic disparity, and cultural assimilation. A particular focus is the theme of arranged marriages. The main characters are Muslim women in or from Bangladesh. Some of the marriages are happy. In others the women feel isolated, often trapped and always unloved. These are powerful stories, reflecting joy and sorrow, never forgetting the eternally burning fire of hope that both lives and dies within all of us, and depicting culture, tradition, and history in parallel force with today’s modernized world.
Is this life a route or a destination?
Alyda Faber’s assured début examines the ties that bind us to one another and to the Earth we inhabit, and asks the question, What is left of us when we are gone?
In the quiet and unsettling poems of Dust or Fire, Faber speaks from the grief following death to explore the meaning of love and family. She is not afraid of gaps and ellipses, finding music in the silences. Her unflinching gaze explores the imperfections of our fleeting existence, our ambitions and relationships, our flawed humanity. Documenting the search for home, the longing to belong, to love and be loved, she turns to the ways love can curve toward pain, how we carelessly hurt one another, but also how we find the grace to forgive and carry on. Dust or Fire is a moving collection, at once grounding and uplifting.
Elaine M. Will’s four-part adaptation of Andreas Schroeder’s 1986 novel Dustship Glory tells the story of Damanus ‘Tom’ Sukanen, a Finnish immigrant farmer who responded to the economic slump and drought conditions that laid waste to the Canadian prairies in the 1930s by building a full-sized ship in his farmyard, hundreds of miles from the sea. The first part of this four-part graphic novel, Dust-Ship Glory, is now available. Will is the Xeric Award-winning Canadian author and cartoonist behind the critically acclaimed mental health drama graphic novel, Look Straight Ahead.
Why are certain histories covered, discussed and inquired about, while others remain hidden? Going beyond the old tropes of colonised histories, this book presents the Indo-Canadian community’s pioneer experience within the events leading to the ejection of the Komagata Maru from Canadian waters in July 1914 and the subsequent outbreak of the Great War in August 1914. A great book to introduce Canadian youth to a more inclusive look at our history.
Presented as a historical scrapbook with beautifully realised, photo-realistic artwork. Framing the history is a graphic novel story about a teenage boy, in Surrey BC, caught up in drug gangs. He rethinks his choices after his 95 year old great-grandfather comes to visit the family in Canada. His stories of their past, and seeing him reunited with a Canadian soldier his great grandfather saved during WW2, opens up a different path to live his life.
A long poem that blends and bends the lyric, procedural poetry, the travelogue and extended forms, Dwell lives in, or dwells on, the interaction of a restless subjectivity with the seemingly transparent, yet identifiable, social codes that encase us.
After the sudden death of her lawyer husband, Nora flees her small town for the anonymity of Toronto. An ad lures her to rent a cheap apartment, where the landlord Henry lives in the next unit. Initially helpful to Nora, his charm hides a desire to manipulate women, leaving Nora vulnerable to his predations. Nora hides some secrets of her own too – secrets that might lead to her undoing. A propulsive plot with terrifying twists, this essential debut novel brings forth a confident new literary voice to the trade.
Award-winning poet Barry Dempster’s latest collection embraces the fragility of life and the bitterness of endings. Ghosts of his father and mother haunt the pages and friends face battles with cancer, some losing, some not, while the poet himself is all too aware of the passage of time on his own frame. This is not a gentle book, but in his wrestling with death Dempster gives voice to the pain that many others have felt. Yet with his deft turn of phrase and fresh imagery he also startles his readers, and leaves them questioning their own expectations of life and its alternative.
After the annual graduate Christmas party, Emily’s friend and lab partner, Beth Wong, takes a dive out of a ten-storey window. Emily is not convinced that her friend’s death was a suicide, and she takes it upon herself to find out what’s really behind it. After spending time recuperating from the shock with Rusty Monoghan–her landlord, friend, and sometime surrogate mother–Emily returns to the university and is convinced to continue Beth’s work in Dr. Mullarcant’s little shop of horrors.
AS SEEN ON TV ONTARIO’S THE AGENDA WITH STEVE PAIKIN
FINALIST FOR THE 2019 ARTHUR ELLIS AWARD FOR BEST NON-FICTION CRIME BOOK
Known to history as “The Fighting Parson,” Reverend J.O.L. Spracklin broke into a notorious Windsor roadhouse one chilly November night in 1920 and shot and killed barkeep Beverly “Babe” Trumble. Easily acquitted by reason of self-defense, he never served a day of time. A provincial liquor license inspector already known for his brash tactics, Spracklin’s audacious tactics solidified across North America the Detroit-Windsor borderlands’ reputation as the new Wild West—an uncivilized outpost where whisky flowed freely, warrants were forged on the spot, and ministers toted guns to keep the peace.
To the rest of Ontario, a dry province, Spracklin was the saviour they’d been waiting for, the answer to the lawlessness of the Border Cities—that is, until he shot a man at point blank range. In this exploration of the period, decorated Ontario historian Patrick Brode unpacks this infamous piece of Prohibition lore and asks: Why did Babe Trumble die? What led to a hotheaded reverend taking the law into his own hands, killing a man, and getting away with it? Full of fire-and-brimstone preachers, crooked politicians, wily rum runners, grandstanding lawyers, and innocents caught in the crossfire, Dying for a Drink is a fascinating read that will captivate anyone interested in the real stories behind this fabled time.
In a letter to his brothers in 1818, John Keats remarked on a curious expression in vogue among his friends: “they call drinking deep dying scarlet.” The poems in this collection, inspired by Keats’ misspelling of “dyeing,” explore the ways in which we drink deep from life, searching for beauty and passion despite a melancholy awareness of our own mortality.Poised between praise and lamentation, Dying Scarlet moves from the experiences of the poet’s grandfather in the trenches of World War One, to the fate of an obscure English poet in the Elizabethan age, to the present-day journey of a sockeye salmon; from the Russia of Anna Akhmatova to the Manitoba of Margaret Laurence. Autumnal and contemplative, these are poems of love, of memory, of home, of dying – and, most profoundly, of life.
Pierre-Claver Ndacyayisenga was teaching history in Kigali, Rwanda, when he was forced to flee to the neighboring Congo with his wife and three children. Thus began a harrowing five-year voyage of survival during which they travelled thousands of miles on foot from one refugee camp to another. Lacking food and water, they were often robbed, sometimes raped, and constantly pursued and bombed by shadowy armed soldiers with sophisticated weapons and aerial surveillance information. This brilliant and touching book is the story of one family among the more than 300,000 refugees?many of whom did not survive. For those wishing to understand the war in the Congo, this must-read will restore the humanity and the right to mourn for hundreds of thousands of Rwandans dispersed throughout the world.
Adeena Karasick’s fourth book of poetry achieves an astonishing layered complexity and maturity. Dyssemia Sleaze is at one and the same time Karasick’s most political and most personal book to date. Its performance is that of an inter-folded language, woven (shuffled) back and forth between the perpetual absence of intimations of the thing itself and the rupture of the ever-present metamorphoses of its mediation. This tapestry of syntax, the fitting of one word to another, becomes a triumph, in this book, of the feminine sensibility over the linear, masculine, causal narrative (what used to be called ‘naive realism’). It is the feminine soul crying at the ‘Mehitzah,’ the wall that separates the male and female worshipers in the Jewish temple. It is the woman at the temple screen, impervious to anything but language, as the current post-modern heir to authenticity.
This is a book of walls: defensive walls that keep people out-the garrison; and inclusive walls that keep people in-paradise. And it is a book of transgression-of messengers, both voluntary and mercenary, who pass and carry the notes and letters, both living and dead, between those who are without and those who are within those walls.
At times, Karasick’s language becomes the veritable milk of life: you, the reader, the child of innocence, get whatever “mama’s eaten that day,” both “itself,” and “itself mediated,” always unpredictably. The very sensuality of its presentational style (full colour image-text collage) is at one and the same time in dire conflict with the complex austerity of its exegesis-the heartbreak of recognition illustrated in the mirror of desire. Knowing here (her) is always the illusion of the illustration of the object of desire: certainty is a fetish of bondage; knowing the opening of the mouth (wound) of the tear into substance. And the laughter, that dangerous laughter.